consequences of actions : ​ค้นหาหนังสือธรรมะ หน้า 7 / 3

Part Two: Raising Children to find a way to correct the behavior immediately. However, through ignorance or neglect, we allow the baby to become accustomed to certain behaviors. These will later devel

ในส่วนนี้ของหนังสือ ได้เน้นที่การสอนและแก้ไขพฤติกรรมของเด็กตั้งแต่แรกเริ่ม เพื่อป้องกันพฤติกรรมที่ไม่ดีในอนาคต การสร้างนิสัยที่ดีตั้งแต่ยังเล็กจะช่วยให้เด็กเรียนรู้และเติบโตขึ้นอย่างมีสุขภาพจิตดี โดยก

Part Two: Raising Children • Moral Guide: Parents should build a solid foundation of moral development and Dhamma (Pure Nature) in order to teach children about the good energy created by boonya and t

ในบทที่สองนี้ เน้นความสำคัญของบทบาทของพ่อแม่ในการเลี้ยงดูเด็ก โดยควรสร้างพื้นฐานทางศีลธรรมและธรรมะ เพื่อสอนเด็กเกี่ยวกับพลังงานดีและพลังงานไม่ดี พ่อแม่ควรให้ความรักและการสนับสนุน แนะนำให้เด็กทราบถึงคว

Part Four: Harmony Within the Family Therefore, it is crucial that we learn how to care for those whom we love when they are sick. Caring for our relatives happens on two levels: physically and mental

ในบทนี้เราจะพูดถึงความสำคัญของการดูแลคนในครอบครัวที่ป่วยหนัก ทั้งด้านร่างกายและจิตใจ การเรียนรู้ที่จะให้การสนับสนุนทางจิตใจแก่ผู้ป่วยเป็นสิ่งสำคัญเพื่อยกระดับจิตใจของพวกเขาในช่วงเวลาที่ยากลำบาก เมื่อน

Part Five: Truth for the Family in our life is to live with purpose or meaning. The more we perform deeds that are purposeful and good, the more our life can be considered meaningful. To get the very

Part Five emphasizes that a meaningful life involves purposeful actions. It suggests avoiding evil, maximizing good deeds, and meditating to maintain a clear mind. The state of our mind at death impac

On the first day of meditation practice with Khun Yay, the first question the new student asked was: “Khun Yay, does heaven and hell exist?” Khun Yay simply answered, “Yes, they both exist. Heaven and

During a meditation session with Khun Yay, a new student inquires about the existence of heaven and hell. Khun Yay confirms their reality based on her personal experiences with her father, who suffere

actions, will perpetuate in the hearts of millions of people. History has demonstrated that instead of peace, wars only beget great pain, planting the roots of suffering and hatred deeply into the bod

Humanity’s struggles stem not from physical wars, but from inner conflicts with greed and ignorance. We share a common existence, facing birth, aging, and death together. Instead of fighting each othe

squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis

The text discusses how defilements control individuals, leading them to perform bad deeds and suffer consequences. It highlights the importance of resisting external stimuli known as the Roads to Ruin

them the Jataka (stories of the past lives of the Lord Buddha), making sure they do their chanting before bed, and teaching them how to offer Dana (generosity) through methods such as offering alms to

This text highlights the vital roles of parents in nurturing children within a Buddhist framework, emphasizing the importance of teachings like the Jataka stories, chanting, and the act of Dana. Paren

(Derajchanpome: Earth) a hungry ghost, a demon, or a Hell creature (Pretatume, Asurakayapome, or Narokkapume: Hell). Sugati and Duggati are the destinations of those who pass away where they must fac

This guide discusses the significance of maintaining a patient's mental clarity during their final moments. It emphasizes the caregiver's role in providing emotional support and encouraging positive t

Chapter 23 Why is Soliciting Prostitute a Sin At this time, the number of people with AIDS is increasing. One reason for this increase is that most young men believe soliciting a prostitute is no

This chapter discusses the rising incidence of AIDS and how many young men wrongly believe that soliciting prostitutes is not morally wrong if it is consensual. It highlights Buddhism's perspective on

We highly regard the Lord Buddha to be our ultimate refuge without reservation – with the knowledge that He was only human – because of His extreme wisdom, His understanding of how to eliminate the de

We regard the Lord Buddha as our ultimate refuge due to His wisdom and compassion. His teachings guide us towards eliminating defilements and achieving Nibbana. The chapter discusses the misconception

among Buddhists, is a story of the Buddha from Dusit realm, who visited the earth as Siddhata, the royal son of King Suddhothana and Queen Maya. The most quoted story of Buddhism concerns goddess M

The text narrates the story of the Buddha's earthly life as Siddhata, son of King Suddhothana and Queen Maya, and the roles of the goddess Mekkhala and the Bodhisatta. It depicts the themes of moralit

This Life Next Life Payasi Sutta (Rebirth and Karma) Thus have I heard. 1. The venerable Kumara Kassapa¹ was once walking on tour in Kosala together with a great company of bhikkhus, to the number o

The Payasi Sutta recounts the teachings of venerable Kumara Kassapa during his time in Setavya. It narrates the challenges faced by Payasi, a chieftain in this city, as he grapples with misconceptions

Let my masters, the executioners, wait till I have visited my friends and advisers, my kinsmen by blood, in this or that village or town, and come back " ? Or would the executioners cut off the head o

This text delves into a philosophical discourse about the inevitability of death and the moral implications of one's actions. It contrasts the yearning for a reprieve from execution with the notion th

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

In this text, Prince questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins

once dead, they will be better off, that they are fond of life, averse from dying, fond of happiness, disinclined for sorrow. This, Master Kassapa, is for me evidence that there is no other world, no

This text discusses the human inclination towards life and happiness while fearing death and sorrow. It presents a simile involving a brahmin with two wives and the devastating consequences of greed w

Inflict on him what penalty you wish. " And I should say: - " Well then, my masters, throw this man alive into a jar; close the mouth of it and cover it over with wet leather, put over that a thick ce

…er they imply a tangible soul. It opens deeper philosophical discussions about life, death, and the consequences of actions, suggesting skepticism towards the prevailing beliefs.

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the absence of a soul, …

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

In this text, a prince named Payasi is confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payas